“Keep Artificial Intelligence a servant of humanity, not its master”, says Indian scientist at CCA Consultation

Programme Review and Programme Direction

Two key deliberative sessions during the 15th CCA General Assembly are the Programme Review and Programme Direction sessions.

The Programme Review and Programme Direction sessions will both be conducted in three groups relating to the CCA’s programme areas, namely, (i) General Secretariat (GS), (ii) Mission in Unity and Contextual Theology (MU) and Ecumenical Leadership Formation and Spirituality (EF); and (iii) Building Peace and Moving Beyond Conflicts (BP) and Prophetic Diakonia (PD).

Assembly participants will have the option to join one of three groups for both the Programme Review and Programme Direction sessions. For the sake of coherence, the assigned group will remain the same for both sessions.

General Secretariat

The General Secretariat oversees the coordination of programmatic, administrative, and financial activities of the organization. The GS comprises various departments such as church and ecumenical relations, relations with ecumenical partners, finance, administration, and communications, which provide crucial support and services for the implementation of programs and contribute to the overall functioning of the CCA.

Programmes: Relations with member churches and councils, ecumenical partners; advocacy at the United Nations; ecumenical responses to emerging issues in solidarity; income development and finance; and communications.

Mission in Unity and Contextual Theology (MU) and Ecumenical Leadership Formation and Spirituality (EF)

Under the MU programme area, the CCA accompanies Asian churches to strengthen their mission and witness in multi-religious contexts, revitalise and nurture church unity and the Asian ecumenical movement, and develop contextual theological foundations.

Programmes: Asian Movement for Christian Unity (AMCU); Congress of Asian Theologians (CATS); Asian women doing theology in the context of wider ecumenism; contextualisation of theology in Asia and ecumenical theological education.

The EF programme area focuses on nurturing and developing ecumenical leaders in Asia. The programme aims to enhance spiritual formation and theological understanding, enabling people to actively engage in ecumenical dialogue and collaboration.

Programmes: Ecumenical Enablers’ Training in Asia (EETA); Asian Ecumenical Institute (AEI); Youth and Women Leadership Development; Ecumenical Spirituality and Nurturing of Contextual Liturgical Traditions; Asia Sunday

Building Peace and Moving Beyond Conflicts (BP) and Prophetic Diakonia and Advocacy (PD)

The BP programme area is dedicated to promoting peace, justice, and reconciliation in Asia’s diverse contexts. Through training, advocacy, and dialogue, the programme addresses the root causes of conflicts, empowers communities, and fosters sustainable peacebuilding initiatives.

Programmes: Pastoral Solidarity Visits; Churches in Action for Moving Beyond Conflict and Resolution; Young Ambassadors of Peace in Asia (YAPA); Ecumenical Women’s Action Against Violence (EWAAV); Eco-Justice for Sustainable Peace in the Oikos.

The PD programme area focuses on promoting justice, human rights, and social transformation in Asia. Through advocacy, capacity-building, and raising awareness, the programme addresses systemic injustice, empowers marginalised communities, and advocates for prophetic actions and meaningful change.

Programmes: Human Rights advocacy; Migration, Statelessness, and Trafficking in Persons; Asian Ecumenical Disability Advocacy Network; Asian Advocacy Network on the Dignity and Rights of Children (AANDRoC); Ecumenical Solidarity Accompaniment and Diakonia in Asia (ESADA); Health and Healing; Good Governance; Action Together to Combat HIV and AIDS in Asia (ATCHAA).

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    Cyberjaya, Malaysia: As digital technologies accelerate at an unprecedented pace in a world tempted by techno-eschatology, Dr Latha Christie, a senior Indian scientist, told participants of the CCA study consultation in Cyberjaya, Malaysia, “AI should not replace the Gospel message, but amplify its reach. Keep Artificial Intelligence a servant of humanity, not its master”.

    On the third day of the international study consultation, Dr Latha Christie, a retired Defence Scientist, presented on “Artificial Intelligence and Digital Technological Advancements: Impact on Church’s Ministry”, urging churches to reflect on how Artificial Intelligence and other technological advancements are transforming worship, pastoral care, education, and mission. She emphasised how emerging technologies are reshaping ministry, mission, and theology in profound ways. 

    Highlighting rapid advances in AI, Dr Christie noted, “AI is no longer science fiction. It is real, mainstream, and here to stay. There simply is no turning back.”

    She explained that AI is moving beyond mere tools into roles that feel alive and deeply human, from autonomous agents managing office tasks to home robots assisting the elderly. Warning that, in the near future, “thirty per cent of jobs may be replaced, and ninety per cent of content will be AI-generated”, she steered the discussion beyond the usual moral binary.

    While these advancements raise urgent theological and ethical questions, Dr Christie argued that the real question is not “Is AI good or evil?” but “How will we use it?” She explored the diverse spectrum of Artificial Intelligences, ranging from Artificial Narrow Intelligence (ANI) and Artificial General Intelligence (AGI) to Artificial Super Intelligence (ASI), and posed two pivotal questions: “Does AI challenge human uniqueness in the imago Dei?” and “Is AI a manifestation of progress or a threat to human dignity?”

    Drawing upon her extensive experience as a defence research scientist in India, Dr Christie underscored the emergence of ‘technologies of concern’, particularly in the domains of warfare and armaments. She cautioned that when such advanced technologies fall into the wrong hands, are influenced by problematic datasets or instructions, or are developed by biased individuals or systems, they can engender devastating and far-reaching consequences.

    Exploring the opportunities AI offers for Christian missions, from sermon preparation and worship graphics to devotionals and generative content for youth and children’s ministries, Dr Christie said, “Just like past technologies, AI is neutral in itself; it becomes good or evil depending on how humans apply it.”

    “For missionaries, AI translation tools are breaking barriers, enabling sermons and texts to be instantly accessible in multiple languages, fostering unity across cultures. AI-powered analytics also help pastors understand congregational needs more effectively”, she added.

    Yet, Dr Christie cautioned that these opportunities also come with risks. She warned that as AI simulates reasoning, creativity, and even compassion, it could undermine human uniqueness in the Imago Dei. She expressed concern over attempts to create AI avatars of the deceased, warning against “commercialising grief by making AI avatars of the dead” and contrasting such digital immortality with the Christian hope of resurrection. Similarly, depictions of Jesus through AI vlogs or casual portrayals risk trivialising Christ’s majesty, for “the real Jesus is greater than any AI-generated version.”

    Other challenges she identified during her presentation included the potential idolatry of technology. “Technology can become an idol when it demands absolute trust,” she cautioned, urging churches to be wary of elevating efficiency and spectacle to the level of the Gospel. She also emphasised the depersonalisation of ministry, reminding Christians that while AI may support pastoral work, “The Word became flesh” underscores the need for discipleship to remain incarnational and Spirit-led, and not replaced by digital simulations.

    Dr Christie proposed a theological-ethical lens emphasising human dignity and human flourishing, all anchored in Christological and eschatological perspectives; “The goal is to keep Artificial Intelligence a servant of humanity, not its master.”

    Dr Christie concluded her presentation with a reflection on the Great Commission, and she raised the question, “Will AI be used to build God’s Kingdom, spreading the Gospel, serving the poor, and equipping disciples? Or will it serve the world’s agenda of control, deception, and idolatry?”

    For photos from the session on “Artificial Intelligence and Digital Technological Advancements: Impact on Church’s Ministry”, please click here.