International consultation urges churches to lead advocacy against human trafficking, forced migration, and cybercrimes in Asia

Programme Review and Programme Direction

Two key deliberative sessions during the 15th CCA General Assembly are the Programme Review and Programme Direction sessions.

The Programme Review and Programme Direction sessions will both be conducted in three groups relating to the CCA’s programme areas, namely, (i) General Secretariat (GS), (ii) Mission in Unity and Contextual Theology (MU) and Ecumenical Leadership Formation and Spirituality (EF); and (iii) Building Peace and Moving Beyond Conflicts (BP) and Prophetic Diakonia (PD).

Assembly participants will have the option to join one of three groups for both the Programme Review and Programme Direction sessions. For the sake of coherence, the assigned group will remain the same for both sessions.

General Secretariat

The General Secretariat oversees the coordination of programmatic, administrative, and financial activities of the organization. The GS comprises various departments such as church and ecumenical relations, relations with ecumenical partners, finance, administration, and communications, which provide crucial support and services for the implementation of programs and contribute to the overall functioning of the CCA.

Programmes: Relations with member churches and councils, ecumenical partners; advocacy at the United Nations; ecumenical responses to emerging issues in solidarity; income development and finance; and communications.

Mission in Unity and Contextual Theology (MU) and Ecumenical Leadership Formation and Spirituality (EF)

Under the MU programme area, the CCA accompanies Asian churches to strengthen their mission and witness in multi-religious contexts, revitalise and nurture church unity and the Asian ecumenical movement, and develop contextual theological foundations.

Programmes: Asian Movement for Christian Unity (AMCU); Congress of Asian Theologians (CATS); Asian women doing theology in the context of wider ecumenism; contextualisation of theology in Asia and ecumenical theological education.

The EF programme area focuses on nurturing and developing ecumenical leaders in Asia. The programme aims to enhance spiritual formation and theological understanding, enabling people to actively engage in ecumenical dialogue and collaboration.

Programmes: Ecumenical Enablers’ Training in Asia (EETA); Asian Ecumenical Institute (AEI); Youth and Women Leadership Development; Ecumenical Spirituality and Nurturing of Contextual Liturgical Traditions; Asia Sunday

Building Peace and Moving Beyond Conflicts (BP) and Prophetic Diakonia and Advocacy (PD)

The BP programme area is dedicated to promoting peace, justice, and reconciliation in Asia’s diverse contexts. Through training, advocacy, and dialogue, the programme addresses the root causes of conflicts, empowers communities, and fosters sustainable peacebuilding initiatives.

Programmes: Pastoral Solidarity Visits; Churches in Action for Moving Beyond Conflict and Resolution; Young Ambassadors of Peace in Asia (YAPA); Ecumenical Women’s Action Against Violence (EWAAV); Eco-Justice for Sustainable Peace in the Oikos.

The PD programme area focuses on promoting justice, human rights, and social transformation in Asia. Through advocacy, capacity-building, and raising awareness, the programme addresses systemic injustice, empowers marginalised communities, and advocates for prophetic actions and meaningful change.

Programmes: Human Rights advocacy; Migration, Statelessness, and Trafficking in Persons; Asian Ecumenical Disability Advocacy Network; Asian Advocacy Network on the Dignity and Rights of Children (AANDRoC); Ecumenical Solidarity Accompaniment and Diakonia in Asia (ESADA); Health and Healing; Good Governance; Action Together to Combat HIV and AIDS in Asia (ATCHAA).

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    Bangkok, Thailand: On the final day of the Christian Conference of Asia’s (CCA) International Consultation on “Combatting Forced Migration, Human Trafficking, and Cybercrimes in Asia,” church leaders, social justice activists, and advocates from across Asia shared powerful testimonies of grassroots efforts, highlighting both the challenges and opportunities for church engagement in addressing human trafficking, forced migration and increasing cybercrime.

    A panel session on “Experiences in Combatting Human Trafficking, Forced Migration and Cybercrime” featured voices from New Zealand, Indonesia, India, and the Philippines, showcasing diverse models of responses.

    Drawing from her extensive work, Jimarie Snap T. Mabanta of the National Council of Churches in the Philippines (NCCP) recounted high-profile cases of Filipino migrants, urging churches to creatively reimagine their response to the crisis.

    Ms Mabanta outlined NCCP’s multi-faceted engagement, combining acts of mercy and acts of justice. This includes pastoral care such as prayer vigils and visits to families in distress, direct assistance through medical, psychosocial, and educational support, and advocacy that creates space for migrants to speak for themselves. She highlighted the Council’s work in global ecumenical networks and multilateral platforms, stressing that at the heart of its work is a commitment to empowering migrants: “Nothing about migrants without migrants.”

    Rev. Chris Frazer, Deacon for Social Justice in the Anglican Church of Aotearoa, New Zealand/Polynesia, shared how the Diocese of Wellington has prioritised migrant labour exploitation over the past nine years.

    By collaborating with government, businesses, human rights groups, embassies, and civil society, the church has become an active partner in policy discussions. Rev. Frazer also highlighted grassroots engagement and underscored that all efforts must uphold human rights.

    Deky Herbinson Lazarus Faah presented the ministry of ‘House of Hope’ in Kupang, Indonesia, a safe shelter for survivors of trafficking under the Evangelical Protestant Church of West Timor (GMIT). The project supports recovery and reintegration and serves as a replicable model for church-based safe houses. Through the programme, congregations have increased awareness of trafficking risks, maintain a registry of migrant workers, and provide initial assistance in reported cases.

    Mr Lazarus Faah illustrated how a dedicated church working team receives operational support from the congregation and collaborates with external stakeholders. The House of Hope also functions as a learning hub for students and universities, enhancing broader awareness and sustainability.

    Bishop Sameer Issac Khimla of the Diocese of Durgapur, Church of North India (CNI), described the diocese’s Anti-Human Trafficking Programme, which works through awareness campaigns and strong partnerships with local authorities, police, NGOs, religious leaders, political representatives, and local governments.

    Bishop Khimla further explained about a cornerstone initiative, the St Michael’s Safe Home in Baldahura, Malda, which provides protection and rehabilitation for trafficked women and girls. Rehabilitation is linked to livelihood support for self-reliance, including training in bamboo crafts, spice making, tailoring, and computer skills, ensuring survivors regain dignity and economic independence.

    Joanna Concepcion, Chairperson of Migrante International (Philippines), highlighted the organisation’s advocacy for Overseas Filipino Workers (OFWs). Migrante International provides temporary shelters, counselling, and free legal advice, while accompanying migrants through legal processes to hold perpetrators accountable. Its advocacy includes radio programmes, film and documentary screenings, fact-finding missions, and research. Migrante International also conducts regular dialogues with government agencies and maintains strong international solidarity with other migrant organisations. Its close collaboration with the NCCP was emphasised.

    A Communiqué adopted at the end of the three-day international consultation urged churches to seek an active and decisive role in protecting and advocating for migrants and victims of human trafficking, as well as in combatting cybercrimes.

    Recalling biblical and theological reflections affirming the dignity and rights of every human being and the values of the gospel affirming  justice and compassion, the communique  called on churches to conduct awareness building campaigns within congregations and local communities, develop ministries providing essential support such as psychosocial counselling, shelter, food, and transportation, and equip pastors and lay leaders with the skills to respond to all forms of trafficking and the systemic drivers of forced migration.

    Churches were also urged to document migrants’ stories, mobilise trained volunteers, support survivor-led advocacy initiatives, forge interfaith alliances, and coordinate with government agencies and civil society to strengthen accountability and ensure access to justice.

    The communiqué emphasised that faith communities must translate their theological commitment to compassion and justice into urgent, concrete, and collaborative action to uphold the dignity, rights, and protection of all migrants and victims of human trafficking and forced migration, as well as combating increasing cybercrime.

    For pictures of the International Consultation on “Combatting Forced Migration, Human Trafficking, and Cybercrimes in Asia”, please click here:

    The full text of the communiqué can be found here: