CCA’s study consultation in Cyberjaya explores the multifaceted intersections of humanoid robotics, artificial intelligence, and human development

Programme Review and Programme Direction

Two key deliberative sessions during the 15th CCA General Assembly are the Programme Review and Programme Direction sessions.

The Programme Review and Programme Direction sessions will both be conducted in three groups relating to the CCA’s programme areas, namely, (i) General Secretariat (GS), (ii) Mission in Unity and Contextual Theology (MU) and Ecumenical Leadership Formation and Spirituality (EF); and (iii) Building Peace and Moving Beyond Conflicts (BP) and Prophetic Diakonia (PD).

Assembly participants will have the option to join one of three groups for both the Programme Review and Programme Direction sessions. For the sake of coherence, the assigned group will remain the same for both sessions.

General Secretariat

The General Secretariat oversees the coordination of programmatic, administrative, and financial activities of the organization. The GS comprises various departments such as church and ecumenical relations, relations with ecumenical partners, finance, administration, and communications, which provide crucial support and services for the implementation of programs and contribute to the overall functioning of the CCA.

Programmes: Relations with member churches and councils, ecumenical partners; advocacy at the United Nations; ecumenical responses to emerging issues in solidarity; income development and finance; and communications.

Mission in Unity and Contextual Theology (MU) and Ecumenical Leadership Formation and Spirituality (EF)

Under the MU programme area, the CCA accompanies Asian churches to strengthen their mission and witness in multi-religious contexts, revitalise and nurture church unity and the Asian ecumenical movement, and develop contextual theological foundations.

Programmes: Asian Movement for Christian Unity (AMCU); Congress of Asian Theologians (CATS); Asian women doing theology in the context of wider ecumenism; contextualisation of theology in Asia and ecumenical theological education.

The EF programme area focuses on nurturing and developing ecumenical leaders in Asia. The programme aims to enhance spiritual formation and theological understanding, enabling people to actively engage in ecumenical dialogue and collaboration.

Programmes: Ecumenical Enablers’ Training in Asia (EETA); Asian Ecumenical Institute (AEI); Youth and Women Leadership Development; Ecumenical Spirituality and Nurturing of Contextual Liturgical Traditions; Asia Sunday

Building Peace and Moving Beyond Conflicts (BP) and Prophetic Diakonia and Advocacy (PD)

The BP programme area is dedicated to promoting peace, justice, and reconciliation in Asia’s diverse contexts. Through training, advocacy, and dialogue, the programme addresses the root causes of conflicts, empowers communities, and fosters sustainable peacebuilding initiatives.

Programmes: Pastoral Solidarity Visits; Churches in Action for Moving Beyond Conflict and Resolution; Young Ambassadors of Peace in Asia (YAPA); Ecumenical Women’s Action Against Violence (EWAAV); Eco-Justice for Sustainable Peace in the Oikos.

The PD programme area focuses on promoting justice, human rights, and social transformation in Asia. Through advocacy, capacity-building, and raising awareness, the programme addresses systemic injustice, empowers marginalised communities, and advocates for prophetic actions and meaningful change.

Programmes: Human Rights advocacy; Migration, Statelessness, and Trafficking in Persons; Asian Ecumenical Disability Advocacy Network; Asian Advocacy Network on the Dignity and Rights of Children (AANDRoC); Ecumenical Solidarity Accompaniment and Diakonia in Asia (ESADA); Health and Healing; Good Governance; Action Together to Combat HIV and AIDS in Asia (ATCHAA).

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    Prof. Dr Takeshi Kimura, Japan (left), speaks on “Humanoid Robotics and Artificial Intelligence: Impacts on Human Development"; Moderator Justice Dato Varghese George, Malaysia (right)

    Cyberjaya, Malaysia: Japanese social scientist Prof. Dr Takeshi Kimura, introducing the theme “Humanoid Robotics and Artificial Intelligence: Impacts on Human Development” in the second session of the CCA consultation, observed that in a rapidly evolving context, the distinction between human and artificial intelligence is often blurred, adding to the complexities.

    “With the fast technological development, humans begin to wonder who a human is when facing and talking to an intelligent robot and AI,” said Prof. Dr Takeshi Kimura from the Institute of Humanities and Social Sciences of the University of Tsukuba, Japan.

    Takeshi Kimura, a leading scholar in the field of study of religion, society, and technology, and Professor of Religious Studies, explored the multifaceted intersections of robotics, artificial intelligence, and human development.

    Drawing from his extensive research on themes ranging from robo-ethics and machine creativity to religion and AI, Prof. Kimura underscored how technological advances increasingly compel societies to re-examine fundamental questions of human identity and existence.

    “From ancient times, humans understood themselves in relation to divine figures. However, in the current technological age, humans and society have begun to think about who humans are in their relationship to the technological ecosystem and AI that governs society,” remarked Prof. Kimura.

    In his presentation, Prof. Kimura highlighted issues such as techno-animism in Japanese cultural contexts, the fusion of human and machine through technologies like robot suits, and the dual-use nature of robotics that can serve both welfare and warfare. 

    Prof. Kimura further explained how the prevalence of Sex Robots or “Love Dolls” in Japanese society could go beyond being perceived merely as objects of pleasure but serve as aid for disabled and sexually challenged individuals.

    He also analysed the growing role of AI in education, raising questions about how generative AI tools such as ChatGPT may reshape the roles of teachers and redefine human-to-human relationships in learning.

    “When facing a humanoid robot, the question of who and what a human being is inevitably re-emerges. We cannot help but ask not only what such a robot means for humanity, but also who we are and what it truly means to be human. In this encounter, new narratives continue to emerge,” argued Prof. Kimura.

    While cautioning the tendency of uncritically adopting Western frameworks in the study of AI, he further contended that concepts of “intelligence” are historically tied to colonial and eugenic legacies, and stressed the need for Asian scholars to approach AI-related questions from within their own cultural and societal contexts.

    “Although Western scholars from the leading countries that develop AI technologies have much to say about AI, it is important not to be confined solely by Western perspectives in examining and investigating AI-related issues. Scholars in Asia must instead address emerging issues from their own social and cultural contexts, rather than merely following Western frameworks,” reminded Prof. Kimura.

    Concluding his address, Prof. Kimura raised thought-provoking questions about the future possibilities of so-called “physical AI”: the merging of robotics and artificial intelligence into a single entity, and even the recognition of digital consciousness.
     
    “A day will come when AI scholars, AI companies, and global societies will agree to recognise the legal status of digital personality or digital consciousness as equal to biological consciousness,” he said. This, he argued, would return the discussion to deep spiritual and philosophical questions, including the notion of techno-animism and even the idea of collective memory.

    The discussions, centred on Prof. Kimura’s presentation, encouraged participants to engage and re-engage in exploring the ethical and theological implications of robotics and AI in shaping human development, while also highlighting the need to open vital conversations on the responsibility of Asian societies and faith communities in synthesising the outcomes of these debates.