Panel discussions feature faith traditions’ responses to AIDS pandemic

Programme Review and Programme Direction

Two key deliberative sessions during the 15th CCA General Assembly are the Programme Review and Programme Direction sessions.

The Programme Review and Programme Direction sessions will both be conducted in three groups relating to the CCA’s programme areas, namely, (i) General Secretariat (GS), (ii) Mission in Unity and Contextual Theology (MU) and Ecumenical Leadership Formation and Spirituality (EF); and (iii) Building Peace and Moving Beyond Conflicts (BP) and Prophetic Diakonia (PD).

Assembly participants will have the option to join one of three groups for both the Programme Review and Programme Direction sessions. For the sake of coherence, the assigned group will remain the same for both sessions.

General Secretariat

The General Secretariat oversees the coordination of programmatic, administrative, and financial activities of the organization. The GS comprises various departments such as church and ecumenical relations, relations with ecumenical partners, finance, administration, and communications, which provide crucial support and services for the implementation of programs and contribute to the overall functioning of the CCA.

Programmes: Relations with member churches and councils, ecumenical partners; advocacy at the United Nations; ecumenical responses to emerging issues in solidarity; income development and finance; and communications.

Mission in Unity and Contextual Theology (MU) and Ecumenical Leadership Formation and Spirituality (EF)

Under the MU programme area, the CCA accompanies Asian churches to strengthen their mission and witness in multi-religious contexts, revitalise and nurture church unity and the Asian ecumenical movement, and develop contextual theological foundations.

Programmes: Asian Movement for Christian Unity (AMCU); Congress of Asian Theologians (CATS); Asian women doing theology in the context of wider ecumenism; contextualisation of theology in Asia and ecumenical theological education.

The EF programme area focuses on nurturing and developing ecumenical leaders in Asia. The programme aims to enhance spiritual formation and theological understanding, enabling people to actively engage in ecumenical dialogue and collaboration.

Programmes: Ecumenical Enablers’ Training in Asia (EETA); Asian Ecumenical Institute (AEI); Youth and Women Leadership Development; Ecumenical Spirituality and Nurturing of Contextual Liturgical Traditions; Asia Sunday

Building Peace and Moving Beyond Conflicts (BP) and Prophetic Diakonia and Advocacy (PD)

The BP programme area is dedicated to promoting peace, justice, and reconciliation in Asia’s diverse contexts. Through training, advocacy, and dialogue, the programme addresses the root causes of conflicts, empowers communities, and fosters sustainable peacebuilding initiatives.

Programmes: Pastoral Solidarity Visits; Churches in Action for Moving Beyond Conflict and Resolution; Young Ambassadors of Peace in Asia (YAPA); Ecumenical Women’s Action Against Violence (EWAAV); Eco-Justice for Sustainable Peace in the Oikos.

The PD programme area focuses on promoting justice, human rights, and social transformation in Asia. Through advocacy, capacity-building, and raising awareness, the programme addresses systemic injustice, empowers marginalised communities, and advocates for prophetic actions and meaningful change.

Programmes: Human Rights advocacy; Migration, Statelessness, and Trafficking in Persons; Asian Ecumenical Disability Advocacy Network; Asian Advocacy Network on the Dignity and Rights of Children (AANDRoC); Ecumenical Solidarity Accompaniment and Diakonia in Asia (ESADA); Health and Healing; Good Governance; Action Together to Combat HIV and AIDS in Asia (ATCHAA).

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    From left to right: Dr Among Jamir, Swami Atmananda, Dr Boonchuay Doojai,  Mr Frank Sethi, Rev John Wilson, Dr Citra Fitri, Fr Joe Maier

    Bangkok, Thailand: A series of panel presentations delivered at the Asian Interfaith Network on AIDS Conference featured Christian, Islamic, Sikh, Buddhist, and Hindu perspectives on human dignity. The religious leaders who made the presentations affirmed concrete expressions of solidarity with people living with HIV and AIDS.  Dr Boonchuay Doojai, a renowned Buddhist scholar from the Mahachulalongkornrajavidyalaya University in Chiang Mai and chairperson of the Asian Interfaith Network on AIDS (AINA), spoke about Buddhist religious responses in addressing Thailand’s current HIV and AIDS situation. Thailand still needs to do more to reduce AIDS stigma, and the predominant religion of the Thai people, Buddhism, is trying to play an important role. He shared some positive initiatives, such as the existence of a network of monks serving people living with HIV and AIDS, as well as the establishment of the HIV and AIDS Temple, or Wat Phra Bat Nam Phu, in the mountains outside of Lop Buri, which is home to a large number of people living with the disease. Rev. John Wilson, who heads Snehatheeram, a rehabilitation centre for people living with HIV and AIDS in Tamil Nadu belonging to the Malankara Mar Thoma Syrian Church in India, challenged Christian believers to engage with the fact that Jesus provides a space for people living with HIV and AIDS rather than acting as a barrier to healing. “Let our eyes become like Christ’s eyes so we can see people through their eyes,” Rev. Wilson said, “let our legs become like Christ as we walk towards those in need and see the people's reality.” Fr. Joseph ‘Joe’ Maier, a Redemptorist priest from the Roman Catholic Church who co-founded the Human Development Foundation (HDF) Mercy Centre which works for children living with HIV and AIDS in Bangkok’s slums, shared his conviction that “the church and all of us share the responsibility of caring for the poor and sick”. Working primarily with Buddhist communities in Thailand, Fr. Maier affirmed that “everyone is sacred according to the teachings of all religions, and this faith affirmation motivates all religions to be the advocates of combating HIV and AIDS in Asia”. Speaking from the Hindu perspective, Swami Atmananda, a member of The Art of Living Foundation, elaborated on the phrase ‘the whole world is one family’ which encapsulates the entire mission of the Hindu teaching of upholding the value of human dignity. The holistic approach to healing by using meditation, Swami Atmananda believes, is critical for achieving a healthy mind and a broader perspective on life; even for those living with HIV and AIDS who face low self-esteem, a lack of self-respect, and the need for a change in mindset. Dr Citra Fitri, a mental health specialist at YASRl Hospital in Indonesia and the secretary of the Health Department of the Nahdlatul Ulama (NU), Indonesia’s largest Islamic organisation, shared the Islamic perspective. She talked about NU’s HIV prevention work which began in 2010 and affirmed that advocacy for HIV and AIDS must be considered a pathway for acknowledging every person’s dignity.  Frank Sethi, a Sikh Gurudwara leader in Chiang Mai, Thailand, spoke about the Sikh religious faith perspective on dealing with HIV and AIDS, which requires people to cherish one another by caring and sharing to address society’s, and the world’s, sufferings and difficulties. The three-day Asian Interfaith Network on AIDS Conference themed ‘Towards Strengthening Interfaith Action Networks for Combating HIV and AIDS in Asia’ underscores the importance of interfaith collaborations within communities for creating a harmonious environment that will foster human dignity, inclusivity, and acceptance, thereby overcoming the major barrier of stigma against people living with HIV and AIDS in a diverse multifaith Asian context.