CCA gathers Asian theological educators to revisit Good Governance and Integrity Leadership

Programme Review and Programme Direction

Two key deliberative sessions during the 15th CCA General Assembly are the Programme Review and Programme Direction sessions.

The Programme Review and Programme Direction sessions will both be conducted in three groups relating to the CCA’s programme areas, namely, (i) General Secretariat (GS), (ii) Mission in Unity and Contextual Theology (MU) and Ecumenical Leadership Formation and Spirituality (EF); and (iii) Building Peace and Moving Beyond Conflicts (BP) and Prophetic Diakonia (PD).

Assembly participants will have the option to join one of three groups for both the Programme Review and Programme Direction sessions. For the sake of coherence, the assigned group will remain the same for both sessions.

General Secretariat

The General Secretariat oversees the coordination of programmatic, administrative, and financial activities of the organization. The GS comprises various departments such as church and ecumenical relations, relations with ecumenical partners, finance, administration, and communications, which provide crucial support and services for the implementation of programs and contribute to the overall functioning of the CCA.

Programmes: Relations with member churches and councils, ecumenical partners; advocacy at the United Nations; ecumenical responses to emerging issues in solidarity; income development and finance; and communications.

Mission in Unity and Contextual Theology (MU) and Ecumenical Leadership Formation and Spirituality (EF)

Under the MU programme area, the CCA accompanies Asian churches to strengthen their mission and witness in multi-religious contexts, revitalise and nurture church unity and the Asian ecumenical movement, and develop contextual theological foundations.

Programmes: Asian Movement for Christian Unity (AMCU); Congress of Asian Theologians (CATS); Asian women doing theology in the context of wider ecumenism; contextualisation of theology in Asia and ecumenical theological education.

The EF programme area focuses on nurturing and developing ecumenical leaders in Asia. The programme aims to enhance spiritual formation and theological understanding, enabling people to actively engage in ecumenical dialogue and collaboration.

Programmes: Ecumenical Enablers’ Training in Asia (EETA); Asian Ecumenical Institute (AEI); Youth and Women Leadership Development; Ecumenical Spirituality and Nurturing of Contextual Liturgical Traditions; Asia Sunday

Building Peace and Moving Beyond Conflicts (BP) and Prophetic Diakonia and Advocacy (PD)

The BP programme area is dedicated to promoting peace, justice, and reconciliation in Asia’s diverse contexts. Through training, advocacy, and dialogue, the programme addresses the root causes of conflicts, empowers communities, and fosters sustainable peacebuilding initiatives.

Programmes: Pastoral Solidarity Visits; Churches in Action for Moving Beyond Conflict and Resolution; Young Ambassadors of Peace in Asia (YAPA); Ecumenical Women’s Action Against Violence (EWAAV); Eco-Justice for Sustainable Peace in the Oikos.

The PD programme area focuses on promoting justice, human rights, and social transformation in Asia. Through advocacy, capacity-building, and raising awareness, the programme addresses systemic injustice, empowers marginalised communities, and advocates for prophetic actions and meaningful change.

Programmes: Human Rights advocacy; Migration, Statelessness, and Trafficking in Persons; Asian Ecumenical Disability Advocacy Network; Asian Advocacy Network on the Dignity and Rights of Children (AANDRoC); Ecumenical Solidarity Accompaniment and Diakonia in Asia (ESADA); Health and Healing; Good Governance; Action Together to Combat HIV and AIDS in Asia (ATCHAA).

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    Participants of Asia regional consultation on ‘Towards Theological Education on Good Governance and Integrity Leadership' in Chaing Mai

    Chiang Mai, Thailand: An Asia regional consultation on ‘Towards Theological Education on Good Governance and Integrity Leadership,' organised by the Christian Conference of Asia (CCA), began today, 28 November 2022, at the CCA headquarters at the Payap University Campus, Chiang Mai, Thailand. Around forty participants, including heads of theological institutions, and related associations from across Asia, are attending the consultation. In his opening address, CCA General Secretary, Dr Mathews George Chunakara, spoke about how important it is for theological educators to train theological students, from the very beginning of their studies, in good governance and integrity leadership. A church or related institution that ensures good governance can enable future leaders to succeed in church administration and build up a corruption free church. The CCA General Secretary highlighted the importance of instilling ideas and concepts of good governance into the programmes and curriculums of theological educational institutions in training future leaders and church workers, especially pastors and ministers in Asian churches. This is a matter of great relevance in the context of the rather frequent reports of corrupt practices in churches and related institutions in these days. How a church is administered at the local or national level is important, especially when Christians in Asia live as minorities.  In an ethos characterised by religious plurality it is imperative that Christian witness remains uncompromised. To this end, church leaders are expected to be trustworty and known for their integrity, stated Dr. Mathews George Chunakara. The CCA General Secretary expressed hope that this consultation will spark new ideas for making qualitative differences in improving the curriculum of Asian theological institutions training a new generation pastors and church workers who will nurture good governance and integrity leadership in churches. Prof. Dr. Christoph Stückelberger, an ethicist and theological educator from switzerland, addressed the group about the ethical challenges faced by churches and theological institutions across continents and countries around the world. Prof. Dr. Christoph Stückelberger, reminded the participants of the need to be model servants and to promote servant leadership in their roles as academics. He underscored the importance of openness and honesty in the light of the corruption issues that often bedevil churches these days. He added that, everyone should learn precisely about good governance mechanisms, and apply what they have learned to improve ministry and mission work in churches and theological institutions. An academician of long standing who is the founder of the Globethics in Geneva, Prof. Dr. Stückelberger drew on his rich experience to   analyse the relationship between good governance and good stewardship. "Good governance with Christian values has specific roots in stewardship, discipleship, and especially the double commandment of loving God and neighbour as oneself," Prof. Dr. Stückelberger added. In the second session, which was on 'Church Leadership Models and Their Roots in Ecclesiology', Stückelberger added that good governance requires all three levels of ethics - individual, interpersonal, and institutional. He challenged the theological educators from different institutions in Asia to train future church leaders in the type of leadership that is consistent with their values and characters. The first day of the consultation concluded with a group discussion focused on governance challenges in churches, theological institutions, and the wider society, allowing theological educators and leaders of theological institutions and organisations to delve deeper into their respective contexts and situations. The CCA has organised this three-day consultation with a view to motivating theological institutions and associations in Asia to incorporate management, accountability, stewardship, good governance, and principles of integrity in leadership into the curriculum of theological schools. More photos can be found here.