Asian theological educators affirm need to incorporate good governance and integrity leadership in curricula

Programme Review and Programme Direction

Two key deliberative sessions during the 15th CCA General Assembly are the Programme Review and Programme Direction sessions.

The Programme Review and Programme Direction sessions will both be conducted in three groups relating to the CCA’s programme areas, namely, (i) General Secretariat (GS), (ii) Mission in Unity and Contextual Theology (MU) and Ecumenical Leadership Formation and Spirituality (EF); and (iii) Building Peace and Moving Beyond Conflicts (BP) and Prophetic Diakonia (PD).

Assembly participants will have the option to join one of three groups for both the Programme Review and Programme Direction sessions. For the sake of coherence, the assigned group will remain the same for both sessions.

General Secretariat

The General Secretariat oversees the coordination of programmatic, administrative, and financial activities of the organization. The GS comprises various departments such as church and ecumenical relations, relations with ecumenical partners, finance, administration, and communications, which provide crucial support and services for the implementation of programs and contribute to the overall functioning of the CCA.

Programmes: Relations with member churches and councils, ecumenical partners; advocacy at the United Nations; ecumenical responses to emerging issues in solidarity; income development and finance; and communications.

Mission in Unity and Contextual Theology (MU) and Ecumenical Leadership Formation and Spirituality (EF)

Under the MU programme area, the CCA accompanies Asian churches to strengthen their mission and witness in multi-religious contexts, revitalise and nurture church unity and the Asian ecumenical movement, and develop contextual theological foundations.

Programmes: Asian Movement for Christian Unity (AMCU); Congress of Asian Theologians (CATS); Asian women doing theology in the context of wider ecumenism; contextualisation of theology in Asia and ecumenical theological education.

The EF programme area focuses on nurturing and developing ecumenical leaders in Asia. The programme aims to enhance spiritual formation and theological understanding, enabling people to actively engage in ecumenical dialogue and collaboration.

Programmes: Ecumenical Enablers’ Training in Asia (EETA); Asian Ecumenical Institute (AEI); Youth and Women Leadership Development; Ecumenical Spirituality and Nurturing of Contextual Liturgical Traditions; Asia Sunday

Building Peace and Moving Beyond Conflicts (BP) and Prophetic Diakonia and Advocacy (PD)

The BP programme area is dedicated to promoting peace, justice, and reconciliation in Asia’s diverse contexts. Through training, advocacy, and dialogue, the programme addresses the root causes of conflicts, empowers communities, and fosters sustainable peacebuilding initiatives.

Programmes: Pastoral Solidarity Visits; Churches in Action for Moving Beyond Conflict and Resolution; Young Ambassadors of Peace in Asia (YAPA); Ecumenical Women’s Action Against Violence (EWAAV); Eco-Justice for Sustainable Peace in the Oikos.

The PD programme area focuses on promoting justice, human rights, and social transformation in Asia. Through advocacy, capacity-building, and raising awareness, the programme addresses systemic injustice, empowers marginalised communities, and advocates for prophetic actions and meaningful change.

Programmes: Human Rights advocacy; Migration, Statelessness, and Trafficking in Persons; Asian Ecumenical Disability Advocacy Network; Asian Advocacy Network on the Dignity and Rights of Children (AANDRoC); Ecumenical Solidarity Accompaniment and Diakonia in Asia (ESADA); Health and Healing; Good Governance; Action Together to Combat HIV and AIDS in Asia (ATCHAA).

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    The Asia Regional Consultation , ‘Towards Theological Education on Good Governance and Integrity Leadership’–2022

    Chiang Mai: The Asia Regional Consultation , ‘Towards Theological Education on Good Governance and Integrity Leadership’organised by the Christian Conference of Asia (CCA) closed with the affirmation and commitment to incorporate good governance and principles of integrity leadership and anti-corruption strategies as part of the curricula that will build the capacity of current and future leaders of the churches in Asia, both ordained and lay. A Communique adopted at the end of the Consultation affirmed the need for advancing curricula helpful for the implementation of good governance and integrity leadership in the Asian churches and associated theological institutions. The Communique acknowledged that good governance and integrity leadership was indeed a challenge in many countries and is much required to counter the corruption that is rampant in many Christian institutions. The participants affirmed that good governance was at the heart of prophetic diakonia and is imbibed in the Christian values of stewardship, discipleship, and love. Continuing with the affirmation, the participants agreed that leadership is a blend of integrity, pastoral care, and authority, and is a need in Christian theological institutions. With the hope of a positive future, the Communique stressed the need to ensure and implement good governance on all decision-making levels for the good of all. It further emphasised the necessity to train current and future leaders, irrespective of whether they are ordained or lay, on the importance of good governance and integrity, through theological education. Dynamically calling out to the Asian churches and theological institutions, the Communique called upon all to reflect on and renew the theological basis of good governance rooted in the Trinitarian mystery of God, and on church leadership as service and good stewardship. It highlighted the importance of developing and implementing management skills and accountability frameworks. On the second day of the consultation, Dr Eva Wong Suk Kyun, Director of Malaysia Pentecostal Research Centre, Bible College of Malaysia, reflected on the parable of the talents from the gospel of Matthew. She focused on the ‘Master’s Assignment’, the ‘Master’s Appraisal’, and the ‘Master’s Award’. Prof. Dr Christoph Stückelberger presented ‘Mapping of Assets of Churches and Theological Colleges’. He explained governance as a leadership structure, and spoke on decision-making related to rules and regulations for assets. He said that management referred to the execution and monitoring of decisions of the governing bodies, and stewardship was a Christian term for responsible and faithful leadership and management of entrusted goods/assets as stewards of God, the owner of all (assets). In the subsequent session on ‘Overcoming Corruption: Forms, Solutions, and Inputs for Curriculum’, Dr Stückelberger emphasised the need for anti-corruption strategies at individual, interpersonal, and institutional levels. He also mentioned that ethics as values-driven behaviour had a price, and one could not be ethical without being ready to pay a price in situations where we must decide between competing benefits. He also stressed that we need to reflect on and renew the theological basis for overcoming corruption, especially in view of the doctrine of the triune God, in an ecumenical perspective. On the third day Fr. Dr Seung Jun Cho, Gwangju Catholic University (FABC–OEIA), South Korea, reflected on Joseph's good governance and leadership virtues in the book of Genesis. He explained the twelve leadership virtues of Joseph as having a prophetic vision, a positive attitude, honesty and morality, good risk management,  an attitude of service and consideration, faithful to one's essential duties, openness to readiness, prudence and composure, vision and hope, positive acceptance of difficulty, never giving up, and revealing  faith in God with love. Rev. Dr Van Cliburn M. Tibus from the Divinity School, Silliman University, Philippines, Rev. Dr Asigor Sitanggang from Jakarta Theological Seminary, Indonesia, and Pdt. Dr Wahju Satria Wibowo from Duta Wacana Christian University, Indonesia, made presentatiobd on contextual values and indigenised management principles in good governance, particularly from Asian perspectives. The existing curriculums of the Senate of Serampore, India, was reviewed by Rev. Dr Naveen Rao, Leonard Theological College, Senate of Serampore, and of the Association for Theological Education in Southeast Asia and Asia-Pacific Theological Associations by Rev. Tham Wan Yee, Asia Pacific Theological Seminary, the Philippines. They discussed existing topics and subjects related to good governance in the curriculum. During the session on ‘Building a Theological Pedagogy on Good Governance: Next Steps’ the participants formed a core group with representatives from different countries, aiming to develop curricula related to good governance. The Consultation was attended by around 40 participants, including heads of Asian theological institutions and related associations from across Asia, from 27–30 November 2022 at the CCA headquarters in Chiang Mai, Thailand.