NCC general secretaries issued the following communique

Programme Review and Programme Direction

Two key deliberative sessions during the 15th CCA General Assembly are the Programme Review and Programme Direction sessions.

The Programme Review and Programme Direction sessions will both be conducted in three groups relating to the CCA’s programme areas, namely, (i) General Secretariat (GS), (ii) Mission in Unity and Contextual Theology (MU) and Ecumenical Leadership Formation and Spirituality (EF); and (iii) Building Peace and Moving Beyond Conflicts (BP) and Prophetic Diakonia (PD).

Assembly participants will have the option to join one of three groups for both the Programme Review and Programme Direction sessions. For the sake of coherence, the assigned group will remain the same for both sessions.

General Secretariat

The General Secretariat oversees the coordination of programmatic, administrative, and financial activities of the organization. The GS comprises various departments such as church and ecumenical relations, relations with ecumenical partners, finance, administration, and communications, which provide crucial support and services for the implementation of programs and contribute to the overall functioning of the CCA.

Programmes: Relations with member churches and councils, ecumenical partners; advocacy at the United Nations; ecumenical responses to emerging issues in solidarity; income development and finance; and communications.

Mission in Unity and Contextual Theology (MU) and Ecumenical Leadership Formation and Spirituality (EF)

Under the MU programme area, the CCA accompanies Asian churches to strengthen their mission and witness in multi-religious contexts, revitalise and nurture church unity and the Asian ecumenical movement, and develop contextual theological foundations.

Programmes: Asian Movement for Christian Unity (AMCU); Congress of Asian Theologians (CATS); Asian women doing theology in the context of wider ecumenism; contextualisation of theology in Asia and ecumenical theological education.

The EF programme area focuses on nurturing and developing ecumenical leaders in Asia. The programme aims to enhance spiritual formation and theological understanding, enabling people to actively engage in ecumenical dialogue and collaboration.

Programmes: Ecumenical Enablers’ Training in Asia (EETA); Asian Ecumenical Institute (AEI); Youth and Women Leadership Development; Ecumenical Spirituality and Nurturing of Contextual Liturgical Traditions; Asia Sunday

Building Peace and Moving Beyond Conflicts (BP) and Prophetic Diakonia and Advocacy (PD)

The BP programme area is dedicated to promoting peace, justice, and reconciliation in Asia’s diverse contexts. Through training, advocacy, and dialogue, the programme addresses the root causes of conflicts, empowers communities, and fosters sustainable peacebuilding initiatives.

Programmes: Pastoral Solidarity Visits; Churches in Action for Moving Beyond Conflict and Resolution; Young Ambassadors of Peace in Asia (YAPA); Ecumenical Women’s Action Against Violence (EWAAV); Eco-Justice for Sustainable Peace in the Oikos.

The PD programme area focuses on promoting justice, human rights, and social transformation in Asia. Through advocacy, capacity-building, and raising awareness, the programme addresses systemic injustice, empowers marginalised communities, and advocates for prophetic actions and meaningful change.

Programmes: Human Rights advocacy; Migration, Statelessness, and Trafficking in Persons; Asian Ecumenical Disability Advocacy Network; Asian Advocacy Network on the Dignity and Rights of Children (AANDRoC); Ecumenical Solidarity Accompaniment and Diakonia in Asia (ESADA); Health and Healing; Good Governance; Action Together to Combat HIV and AIDS in Asia (ATCHAA).

No preference updated.

19 January 2023
christian conference of Asia, Asia christianity

Consultation on ecumenical ministry in post-tsunami situation

Thirty-three participants from 14 countries gathered in Sri Lanka from 26 to 30 January 2005 for a Christian Conference of Asia-initiated consultation on the theme “Ecumenical Ministry in Post-Tsunami Situation.”

Among the participants were representatives from the countries devastated by the December 26 tsunami: Thailand, India, Sri Lanka, Myanmar, Indonesia and Bangladesh. Through this consultation, the ecumenical movement offered its solidarity and support to the churches and communities that have suffered so much.

Background

One month from the date of the tsunami, CCA initiated a conference on the Ecumenical Ministry in Post-Tsunami Situation. The conference was an urgent response to an unimaginable disaster that has affected the whole world. Never before in recent history has a catastrophe of such magnitude been experienced. The consultation was called to look into the whole situation of what impact the tsunami had on the lives of the people, the initiatives from the onset until the present and also to see the implications of an ecumenical ministry in such a situation-a ministry of both people in the situation and other partners not directly affected.

The themes of the conference highlighted Eco-health, life and peace and emergence of alternate communities as unique/nontraditional sectors for interventions.

Findings

After listening to actual situations, a field visit, and discussions we found that:

Through reports and a field visit we witnessed the severe devastation wrought on the live and livelihood of people, its affect on the economies of the countries directly affected and on the ecosystems.

We learned how the tsunami has created serious psychological trauma for the survivors and how they are struggling to keep their lives together, particularly in the context of many thousands still unaccounted for and listed as missing.

The humanitarian response has been more than what can be comprehended.

The role of churches and Christian organizations in the neighborhoods, as well as that of the ecumenical community and NGOs, was spontaneous, rapid and positive. We affirm the rapid and effect response the ACT has made to the tsunami affected areas.

In many situations an interfaith response was evident and welcome.

After one month, considerable cleanup has already been accomplished, but much still remains to be done with regards to removing debris, resettlement policies, social security and reestablishing livelihoods.

The possibilities of people going back to their previous livelihoods seems to be doubtful in some areas. This may be because they are fearful about returning to their original homes by the sea or they may be alientated from their work locales through relocations.

In the present situation, many people are still living in relief centers while being encouraged to move into temporary shelters and family situations.

There is a need for coordination of all implementing bodies involved in responding to the tsunami crisis.

People and government from many countries have offered help in the form of materials, civil and military personnel and finance.

Apprehension and fear concerning continued foreign presence in the form of military and/or aid personnel was discussed as a serious concern.

There is a concern that the response to the tsunami may undermine peace initiatives and people’s struggles for justice and life in the affected countries.

Suggestions from the conference

With regard to policy, it was suggested that:

All involvements be people-centered.

People-Centeredness exist at all levels of planning, working, and evaluating.

Projects with the people be based on fairness, transparency, and integrity

Projects be inclusive to insure that people of all faiths, ethnicities and political leanings are treated with equal respect.

Preferential options be given to the most vulnerable

Life-Centeredness be a focus to insure integration between ecology, health, and development

All work be contextual as well as religio-culturally, and ecologically sensitive

Interdependency among people and with the earth be strengthened

We should work for spiritual empowerment: From conflict to solidarity to healing and reconciliation

With regards to strategy, it was suggested that involvement should:

Empower local people’s decision-making, implementation and monitoring processes through village meetings and committees

Mobilize ‘Asiatic’ resources, both personnel and financial, for promoting local wisdom, local eco-system, and local culture-based projects through Asian ecumenical networks

Promote mutual transformation experience through people’s inter-local and inter-contextual encounter affirming the spirituality of the poor and the spirituality of kenosis

Central affirmations

People Centeredness

People should be treated as the Subjects of their own reconstruction – in planning, implementing and monitoring all aspects of the processes

In exploring possibilities of assuring a livelihood to the disposed people, every attempt should be made to explore possibilities of employment creating labor-intensive opportunities.

Life Enrichment

All involvements should be done in ways to address peace issues in civil war or ethnic conflict areas.

Communities must be encouraged to move closer to nature and live more in harmony with their environment.

Drawing from the spiritualities of different religious traditions in helping each other in coping with crisis will be stressed.

Advocacy

Raise the issue of the speedy withdrawal of foreign personnel and the issue of the presence of foreign military personnel.

Highlight the danger of the unobstructed flow of foreign capital into tsunami-hit countries.

Raise the issue of keeping up the momentum of ongoing peace talks and conflict transformation initiatives

Ecumenical revitalization

Before the Tsunami is forgotten, we should take steps that would eventually help the revitalization and transformation of ecumenical movement in Asia so that we can better work together for the Tsunami affected people and possible future disasters.

Revitalization and transformation of ecumenical movement requires:

-Revival of ecumenism in the churches by becoming people oriented

-Rebuilding of relationships between churches and ecumenical/specialized agencies for meaningful and effective mission through interdependent relationships.

Initiatives such as the following would help to achieve the transformation. The leading concept is “people-centered life enrichment”.

– Periodical publication at regional level: CCA will publish reports, stories, reflections from the Tsunami affected countries that are collected by local churches and NCCs.

– Facilitation of mutual visitation among churches

– Workshops at national / regional level to bring churches and agencies together

– Facilitation of theological reflection on the Tsunami experience

– Promotion of inter-faith cooperation, learning from the post-Tsunami situation

– Meetings with evangelical churches that are using relief for conversion to urge them not to undermine the ministry and witness of local churches and Christian institutions in a religiously plural context.

– Joint advocacy for the marginalized people (migrant workers, persons with disabilities, children, women), proper funding., conflict resolution, problematization of military involvement

These initiatives should be process oriented rather than structure-creation oriented.

Follow-up initiatives

It is expected of the representatives from tsunami-hit countries to take these findings and suggestions to their fraternity and explore possibilities of coming up with a comprehensive program of ecumenical intervention. This can be discussed further in subsequent meetings and possibly taken up as a specific ecumenical ministerial interventions of the entire Asian ecumenical community.

It is hoped that this will revitalize the mobilization of Asian resources, both material and spiritual in formulating an Asian response to Asian realities which will be culturally sensitive, contextual and appropriate in the present geopolitical realities of the region.

Finally the participants affirm the positive role of the CCA in taking the lead and coordinating the ecumenical ministry in post-tsunami Asia.