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Introduction
Every year since 1974, the member churches and councils of the
Christian Conference of Asia celebrate Asia Sunday on the Sunday before
Pentecost. The occasion commemorates the founding of the East Asian Christian
Conference (EACC, now CCA) on May 24, 1959. The observance focuses on a theme to
highlight one of CCA's major concerns. For the year 2002, Asia Sunday is on May
12 and the theme is "Timor Lorosa'e: Hope for New Life." This material was
developed in collaboration with the Igreja Protestante Timor Lorosa’e (IPTL), one
of the new members of CCA.
Timor Lorosa'e, widely known as East Timor, is today the
youngest independent country in the region. Following the years of painful
struggle for independence, there is a great need for rebuilding the nation. Yet
in spite of the suffering and the terror that characterized the nation's
struggle, the signs of hope are very clear: in the people's determination for
life and freedom and in their active participation in the reconstruction of a new
nation.
CCA urges its member churches and councils and ecumenical
partners around the world to be in solidarity with the young church and the young
nation of Timor Lorosa'e. As you celebrate Asia Sunday this year, whether on the
Sunday before Pentecost or on another Sunday within the year, please think and
pray for the church and the country of Timor Lorosa'e. Please think of ways in
which you can show your solidarity with the people.
One way to show your solidarity is through a special offering
to the CCA in support of the work of the church in Timor Lorosa'e especially for
the education of the young generation.
May God bless our work for peace with justice.
Sincerely,
AHN Jae Woong
General Secretary
ASIA SUNDAY 2002 |
"Timor Lorosa’e: Hope for New Life"
An overview
"A one-day drive into the countryside introduced us to the
tremendous beauty of the island. Soaring mountains suddenly drop down to white
sand beaches lapped by crystal clear waters. Valleys seem to grow anything and
everything. There is really no shortage of food in East Timor, but the
transportation system has been badly damaged so food can not be moved to places
quickly and easily." (Max Ediger on his recent trip to East Timor)
Timor Lorosa’e or widely known as East Timor has remarkable
story of a hope that refuses to die. Timor is an island at the southern edge of
Indonesian archipelago. During colonial times, the western part was Dutch
controlled; the eastern part was a Portuguese colony for four centuries (since
1520). When Indonesia gained its independence in 1945, West Timor became part of
the new nation, but Portugal hung onto East Timor.
In July 1975, Portugal unilaterally withdrew from East Timor
and on 28 November Fretilin declared East Timor independent. Nine days later, on
7 December 1975 Indonesia invaded East Timor. Thousands of East Timorese were
killed immediately while resisting the invasion. Thousands more were hunted down
and killed. Thousands more died of starvation or diseases in camps where the
Indonesian had incarcerated them so the population could be controlled while the
military tried to eliminate the remaining resistance. Indonesia has occupied East
Timor since then, despite 10 United Nations’ resolutions demanding its
withdrawal. In July 1976 President Suharto signed a Bill annexing East Timor as
Indonesia’s 27th province although United Nations (UN) did not recognize this
claim. When guerillas or civilians found ways to demonstrate that the majority in
East Timor still wanted independence, Indonesia reacted with crackdowns and
sometimes massacres.
After the fall of Suharto in 1998, his successor, President
B.J. Habibie, offered a new deal that would end the military occupation and grant
a degree of self-government but maintain East Timor as a province. In January
1999 Habibie announced that if the East Timorese rejected autonomy, they should
move to independence. At the same time, the pro-Jakarta militia waged a campaign
of terror. In September 1999 more than half of East Timor’s 700.000 population
were forcibly removed from their homes, many of which have been burned. Members
of the clergy, Protestant as well as Catholic, have been murdered in cold blood
by Indonesian troops, some for the simple act of defending refugees. On September
6, 1999 pro-Jakarta militia attacked the residence of East Timor’s spiritual
leader, Bishop Carlos Belo. An estimated six thousand refugees sheltering in the
compound were flushed out. The house was set on fire and Bishop Belo was taken to
Bacau for safety. Many Catholics and Protestant priests fled with their people to
the mountains or were forcibly transported to West Timor as refugees.
During the UN-sponsored referendum on 30 August 1999, 78.5% of
East Timorese chose independence by rejecting an offer of autonomy within
Indonesia. Thousands were killed and 300,000 were forced into trucks and ships to
be dumped in squalid refugee camps in West Timor. Nearly all of East Timor's
infrastructure was destroyed. International peacekeepers arrived and a UN mission
and transitional administration was established in East Timor (UNTAET).
Gradually, most of the 300,000 refugees returned to East Timor
to start again with virtually nothing. In August 2001 a free election took place
to choose an East Timorese provisional parliament under the auspices of the
United Nations. The main task of this new parliament is to write the constitution
of the country. Fretilin, the main party behind the independence movement, won
the election. It is expected that in May 2002 East Timorese will gain full
independence of their country, Timor Lorosa’e. This new country in Asia has an
area of 14,874 square km with the population of about 800.000. About 96.5% of the
population are Catholics, 2.5% Protestant and 1% others. In general, people speak
3 languages, namely Tetum (local language), Portugese and Indonesian.
Yes, East Timor does have a tragic past. There was great
suffering, particularly during the reign of terror prior to and immediately after
the August 1999 referendum on independence. This new nation will rank among the
most backward countries in the world. According to UN data, per capita GDP is
estimated at a mere $304. Half of the population live below poverty line of $1 a
day. Unemployment stands at 80% and slightly more than 50% of the population are
illiterate. Life expectancy is just 57 years. Although the future of East
Timorese seems difficult, today there is celebration, hope and plenty of hard
work as people set about creating a new future for themselves. A friend who
recently visited East Timor described some signs of hope in the life of East
Timorese:
"The drive into Dili continued to remind me of Vietnam
following the end of the war there….. Over 80% of the city were destroyed by the
Indonesian militaries and local militias. Very little rebuilding has been done
due to a lack of building materials. The burned shells of houses, offices and
businesses are everywhere. Here and there some places have been rebuilt and
others have been patched up sufficiently to keep rain out. At the same time,
small businesses are springing up everywhere. Small bamboo huts have been built
along the streets where people sell fruits and snacks, repair bicycles, sell gas,
etc. The city is seriously damaged city, but most certainly not a dead city.
The creativity of the residents of Dili was most clearly shown
to us one evening when we were taken to a restaurant with the name of "Burned
House Restaurant." The house had once been a fairly large villa surrounded by
fruit trees and even a small fountain. After it was burned, only the cement walls
remained standing. The former residents gathered some useable tin roofing to
protect diners from the rain, and then set up tables among the ruins. They made
no effort to cover up the damage done by the fire. Even the graffiti scratched
into the walls was left. So there, among the ruins, we had a wonderful meal,
prepared and served by the family who once lived in comfort in this villa. It was
truly a reminder of the terrible carnage which had gone on only a few years
earlier, but also of the tremendous strength and stamina of the people." (Max
Ediger)
East Timor's churches, both Catholic and Protestant, bore
their share of the suffering. Now they are playing their part in the rebuilding.
The Rev. Francisco de Vasconcelos, Moderator of the Igreja Protestante iha Timor
Lorosa'e, IPTL (Protestant Church of East Timor), sees reconstruction as the main
need. "This," he says, "includes physical reconstruction (to rebuild the
country), relational reconstruction (to rebuild relationships among the people)
and cultural reconstruction (to rediscover the culture which has been destroyed
during 450 years of Portuguese occupation and 24 years of Indonesian invasion)."
The IPTL was received as a member of CCA during its 11th
General Assembly in Tomohon, Indonesia in June 2000. This church has
congregations spread in all parts of East Timor and is divided into 13 districts.
It has a membership of about 17.000 people, many of whom are farmers and
fisherfolk. In this time of difficulty, its is a challenge for the church to
assist the people to improve their quality of life.
Many schools have been re-opened but the facilities are very
limited. Some classes are held under the tree with children bringing their own
chair or stool from home. There is an urgent need to assist the people in
constructing their health, education and transportation facilities along with the
building of a sustainable economy, which in turn can enhance the welfare of the
people. It is our earnest hope that Timor Lorosa'e will be a fully independent
country around the time when we celebrate Asia Sunday 2002.
Prayer concerns
On Asia Sunday, pray for all in our region who yearn for a
future of justice and peace. But pray especially for the people and the churches
of Timor Lorosa'e, Asia's newest nation, for whom that future has begun.
For the ongoing political process in Timor Lorosa'e so that a
democratic government may bloom in this country.
For the reconciliation process among the East Timorese who
were in conflict due to political differences. May the truth be the source of
strength and hope of the people.
The churches in Timor Lorosa'e who are struggling together
with the people to overcome hardship and to facilitate social reconstruction in
the community.
Practical suggestions
According to tradition, Asia Sunday is held each year on the
Sunday before Pentecost Sunday to commemorate the founding of the Christian
Conference of Asia. For 2002, Asia Sunday is on 12 May. In case the suggested
date is not suitable to your church calendar, please feel free to adjust the date
accordingly.
We encourage you to distribute this material as widely as
possible and, if necessary, to translate it to local languages to enable more
parishes to join the celebration of Asia Sunday.
We will appreciate it if you can give a special attention to
the suggested theme so that all of us will join hands in praying for and
expressing our solidarity with the people in Timor Lorosa’e. If you feel the need
to revise the liturgy to fit your own situation, please fee free to do so. We,
however, do hope that you retain the theme, base the homily on the proposed
scripture readings, use the prayers and litanies, and sing the suggested hymns.
We are aware that many congregations are trying to learn more
Asian songs. The choir members or one of the parish members may be asked to lead
the congregations in learning the songs prior to worship. Another possibility is
to select a few of the hymns suggested and use a few other hymns that are known
to your congregations.
We would like to draw your attention to the part on Voice from
Timor Lorosa’e. It is hoped that through listening to the situation of people in
this country and a powerful story of their struggle for reconciliation, we will
be inspired to commit ourselves to acts of reconciliation in our own communities.
You can read the portions with different voices, present a drama, or you may have
other ways to make the presentation more creative.
It is advisable to include people of different ages and
backgrounds, including children, to participate in the liturgy, such as in the
reading of different ‘voices’ and the portions from Scripture. It maybe helpful
to form a small group to assist in preparing, adapting, translating and making
the liturgy familiar to the congregations.
Offering
We suggest that a special offering be collected during this
service to go into supporting the education of the children in Timor Lorosa’e.
This collection will be channeled through the Protestant Church in Timor Lorosa’e
(IPTL). This is a small way for us as churches in Asia to express our concrete
support to the efforts of the church in Timor Lorosa’e for the transformation of
their society. Any contributions could be sent to the following:
The Associate General Secretary for Finance
The Christian Conference of Asia
96, 2nd District, Pak Tin Village,
Mei Tin Road, Shatin, N.T. Hong Kong
via
Check payable to: CHRISTIAN CONFERENCE OF ASIA
or via
Account Number: 295-259766-001 (HKD plus all other currency)
295-9-916715 (USD)
Hang Seng Bank, Hankow Road Branch
4 Hankow Road, Kowloon, Hong Kong |
"Timor Lorosa’e:
Hope for New Life"
Order of Worship
|
| 1. Preparation (The leader may invite the congregation to bring to mind the
concerns for this Asia Sunday: "Timor Lorosa’e: Hope for New Life". The new hymns
may be learned at this time.)
(A moment of silence) |
| Leader: |
With eyes closed, listen to your breathing. This is a
time to be conscious of the connectedness we have with God who gave us this
breath of life; of the connectedness with God's creation; and of the
connectedness with all the peoples of Asia, especially with the people of Timor
Lorosa’e. |
| 2. Call to worship (stand) |
Leader:
People:
Leader:
People:
Leader:
All: |
God is with us, steadfast in love and mercy!
How good it is to come together and praise God!
God calls the people to live in faith, hope and love!
How good it is to come together and listen!
All those whose hope is in God alone, come worship God!
"Sing for joy, O heavens, and exult, O earth;
break forth, O mountains, into singing!
For the Lord has comforted his people,
and will have compassion on his suffering ones." (Isaiah 49: 13) |
|
3. Hymn of Praise "O Many People of All Lands" (Sound The
Bamboo # 21) |
4. Offering of the symbol of new
life (sit)
(A coconut seedling or any young plant may be placed by children or youth in
front of the congregation symbolizing the rise of new life) |
| Leader: |
This young coconut tree symbolizes the rise of new life.
Like anyone who hopes to rise above decay and destruction, the East Timorese
hopes for new life, for rebuilding their young nation. The rebuilding is not
easy. They will need the solidarity of the people of God. |
| (Surround the plant with intertwined blue
and green cloths or ribbons to symbolize solidarity with Timor Lorosa'e people.) |
| Leader: |
Blue, like the vast blue sky and the deep blue sea, stands for
hope.
Green, like the color of the plants and trees, stands for life. |
|
5. Hymn of Praise (stand): "In Great Thanksgiving" (Sound The Bamboo #
31) |
| 6. Voices from Timor Lorosa'e
(sit) |
| Narrator: |
During the reign of fear under the militias, many villages
were divided. Some village members called for independence while others joined
the militias and violently tried to put down the independence movements. When
independence did come to East Timor, the militia members fled to West Timor.
After several years of living in exile in West Timor, some
members of these militia units wished to return to their villages in the east.
But after having been involved in burning the houses of their neighbours, killing
village livestock and often physically brutalising other members of the village,
would they be allowed home?
In one village three former militia members fearfully returned
and asked the village leaders if they could stay and return to their farming.
They were homesick, hungry, and above all, they were afraid. The village leaders
called the entire village together. The former militia members sat on one side of
the village square and the villagers all sat on the other. The tension was high
as the villagers remembered how these three men had killed their precious
livestock and burned down some of their houses along with the village meeting
hall. One of the elders stood up and addressed the three militia members. |
| Voice 1: |
"You have done great harm to your neighbours and
your friends. Now you want to return to live among us once again. You have
expressed repentance for your former deeds, but the suffering of the people here
remains. We have collected materials to rebuild our houses and the village
meeting hall. If you truly are repentant, then you must rebuild all the houses
you destroyed as well as rebuild the meeting hall." |
| Narrator: |
During the next months, the three men worked hard
rebuilding the simple houses and the meeting hall. When all were completed, the
elders once again called a meeting. Again the three men sat on one side of the
village square and the villagers all gathered on the other. One of the elders
stood up and addressed the gathering of village folk. |
| Voice 2: |
"Our three brothers have now completed all of
the rebuilding. They have proven that they are truly sorry for what they have
done. Let us all join in a feast this afternoon. Through sharing this feast
together, the process of repentance and forgiveness will be completed. We will
all be one family again. The bad experiences of the past must be forgotten." |
| Narrator: |
That afternoon, the people killed a calf and prepared a
common meal. The three men no longer sat alone on one side of the village square.
They were once again united as one village, one people. |
| 7. Prayer of Confession |
| Leader: |
Seek the Lord while he may be found, call upon him while he is
near.
Let us bow down before our God in prayer, confessing our individual and
collective sins. |
| People: |
Kyrie: O
Lord, Our God (to be sung)(Sound the Bamboo # 123)
(silence) |
| Leader: |
For wicked ways that we do or that we knowingly or
unknowingly allowed others to do at home, in church, in community or in nations; |
| People: |
Kyrie: O Lord, Our God. (to be sung)
(silence) |
| Leader: |
For unrighteous thoughts that break our lives and our sense of
community. |
| People: |
Kyrie: O Lord, Our God. ( to be sung)
(silence) |
| Leader: |
For the hardness of our hearts to ways of truth and
reconciliation confront us, O God. Your thoughts are not our thoughts, your ways
are not our ways.
Have mercy on us, forgive us and change us through Jesus Christ and the
empowering presence of your Spirit. |
| People: |
Kyrie: O Lord, Our God. (to be sung)
(silence) |
| Leader: |
"Peace, peace, to the far and the near, says the Lord; and I
will heal them (and you)." (Isaiah 57:19) |
| People: |
Amen. |
| 8. The passing of peace |
| Leader: |
Christ is our peace. The peace of the Lord be with you
always. |
| All: |
And also with you. |
| Leader: |
Let us give one another a sign of reconciliation and
peace. |
| 9. Old Testament Reading:
Isaiah 51: 1-5 |
| Reader 1: |
Listen to me, you that pursue righteousness,
you that seek the Lord.
Look to the rock from which you were hewn,
and to the quarry from which you were dug.
Look to Abraham your father and to Sarah who bore you;
for he was but one when I called him,
but I blessed him and made him many.
For the Lord will comfort Zion;
he will comfort all her waste places,
and will make her wilderness like Eden,
her desert like the garden of the Lord;
joy and gladness will be found in her,
thanksgiving and the voice of song. |
| Reader 2: |
Listen to me, my people,and give heed to me, my nation;
for a teaching will go out from me,
and my justice for a light to the peoples.
I will bring near my deliverance swiftly,
my salvation has gone out
and my arms will rule the peoples;
the coastlands wait for me and for my arm they hope.
(silence) |
| 10. Gospel Reading (stand):
John 16: 20 - 24 |
| Reader: |
Very Truly, I tell you, you will weep and mourn, but the world
will rejoice; you will have pain, but your pain will turn into joy. When a woman
is in labor, she has pain, because her hour has come. But when her child is born,
she no longer remembers the anguish because of the joy of having brought a human
being into the world. So you have pain now; but I will see you again, and your
hearts will rejoice, and no one will take your joy from you. On that day you will
ask nothing of me. Very truly, I tell you, if you ask anything of the Father in
my name, he will give it to you. Until now you have not asked for anything in my
name. Ask and you will receive, so that your joy may be complete.
This is the Gospel of the Lord. |
| All: |
Praise to you, Lord Jesus. |
| 11. Affirmation of Faith and Trust
(sit) |
| Leader: |
We lift our hearts to you, O God.
You are the great I AM.
We believe that you are the wellspring of all that is:
The heavens and the earth declare your glory.
You have shaped us in your own image.
It is our duty and delight to work with you in the rhythm of creation. |
| People: |
respond (by singing): "We believe: Maranatha, Light of the Day!"
(Sound the Bamboo # 45) |
| Leader: |
We lift our hearts to you, O God.
You are the almighty Word.
You spoke before time began.
You spoke to every race and nation.
You clothed yourself in our flesh as Jesus the Christ.
Through his birth and his life you became one with us.
Through his suffering and death you declared the Easter
Triumph of evil confounded and hope restored.
It is our duty and delight to witness to his resurrection,
to lay down our lives for our brothers and sisters. |
| People: |
respond (by singing): "We believe: Maranatha,
Light of the Day!" (Sound the Bamboo # 45) |
| Leader: |
We lift our hearts to you, O God.
You are Spirit and Truth.
You are the bond of love holding all things together.
You have breathed your peace upon us,
and release us into the fellowship of your Church.
You send us to be light even in the darkest places.
It is our duty and delight to proclaim the coming Day,
and the joy of a new creation brought to birth. |
| People: |
respond (by singing): "We believe: Maranatha,
Light of the Day!" (Sound the Bamboo # 45) |
| 12. New Testament Reading
"Revelation 21: 1-8" |
|
Then I saw a new heaven and a new earth; for the first
heaven and the first earth had passed away, and the sea was no more. And I saw
the holy city, the new jerusalem, coming down out of heaven from God, prepared as
a bride adorned for her husband. And I heard a loud voice from the throne saying,
"See, the home of God is among mortals. He will dwell with them as their God;
they will be his peoples, and God himself will be with them; he will wipe every
tear from their eyes. Death will be no more; mourning and crying and pain will be
no more, for the first things have passed away." And the one who was seated on
the throne said, "See, I am making all things new." Also he said, "Write this,
for these words are trustworthy and true." Then he said to me, "It is done! I am
the Alpha and the Omega, the beginning and the end. To the thirsty I will give
water as a gift from the spring of the water of life. Those who conquer will
inherit these things, and I will be their God and they will be my children, But
as for the cowardly, the faithless, the polluted, the murderers, the fornicators,
the sorerers, the idolaters, and all liars, their place will be in the lake that
burns with fire and sulfur, which is the second death." |
13. Homily
14. Offering |
| Leader: |
Let us bring our offering before God.
(the offering is received)
Offering hymn: "Jesus Hakarak Hau Atang" |
|
1. Jesus Hakarak Hau Atang
Naroman ba Nia
Iha jatin ne be dei
Hau halo Nia haksolok
2. Jesus hakarak hau atang
Hare ema seluk.
Ibu midar, laran diak
Respeitu ba malu.
3. Hau husu tulun ba Jesus
Tau matan ba hau nia an
Para hau atang nia laran mos
Halo tuir Nia dalan
Ref. Naroman, naroman.
Ne mak Nia husu ba hau.
Naroman, naroman
Hau naroman nafatin.
4. Hau hakarak fo naroman
Foti as Nia naran
To loron ikus hau sempre
Haksolok ho Jesus.
[a translation of ‘Jesus Wants Me for a Sunbeam’ in Tetum
language, the language of the people in Timor Lorosa’e. Translated from Bahasa
Indonesia (Yamuger 1982) by Merry de Vasconcelos, 1992] |
| Prayer |
| Leader: |
Receive these our gifts, O God. |
| People: |
They are the signs of our love for you and the world,
especially for our brothers and sisters in Timor Lorosa’e. Amen. |
| 15. Prayers of Intercession and
dedication |
| Leader: |
Let us pray for courage for the people of Timor Lorosa’e to
rise above the terrors, pains and struggles in life and work for a better future
of an independent nation. |
| People: |
O Lord, hear our prayer. |
| Leader: |
Let us pray for wisdom for the people of Timor Lorosa’e to use
their cultural and spiritual resources for truth and reconciliation, and to build
a peaceful country based on justice. |
| People: |
O Lord, hear our prayer. |
| Leader: |
Let us pray for love among the people of Timor Lorosa’e to
permeate their minds so that they can work together beyond their differences in
the past and in the present time. |
| People: |
O Lord, hear our prayer. |
| Leader: |
Let us pray for friendship among the people of Timor Lorosa'e
to fill their hearts so that they can walk together to overcome hatred and enmity
towards each other and towards other people in their surrounding. |
| People: |
O Lord, hear our prayer. |
| Leader: |
Living God, we ask you to bless us.
We wait expectantly for the renewing energy of your love for usand for the world.
We open ourselves to the power of your healing.
(silent prayer)
O God, we are deeply concerned about the people and situations
which we now bring before you. We ask your blessing on them.
(the people name their concerns) |
| Leader: |
Breathe your life into us, O God. |
| People: |
Gather us under the wings of your love as a mother hen
gathers her chickens. |
| Leader: |
Comfort our grief. |
| People: |
Ease our pain with your gentleness. |
| Leader: |
Lift our hopes. |
| All: |
That we may stand free and take up our life with new
courage and faith. |
| Leader: |
Let us say together: "The Lords Prayer" |
| 16. Closing Hymn (stand) "Come Now, O Prince of Peace" (Sound The
Bamboo # 241) |
| 17. Benediction |
| Leader: |
May the God of peace be found within you;
The God of love surround and hold you;
And the God of liberation lift you and bring you new life. |
| People: |
Amen. |
|
(sit) |
|