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CCA at a GlanceA Short Introduction to the Christian Conference of Asia Contents
IntroductionThe Christian Conference of Asia began as the East Asia Christian Conference, which was constituted by a decision of churches, national councils of churches and national Christian councils whose representatives met at Prapat, Indonesia, in March 1957. It was inaugurated at an assembly at Kuala Lumpur, Malaysia, in May 1959. In the light of changing circumstances the 1973 Assembly, meeting in Singapore, agreed to change the name to Christian Conference of Asia (CCA). In doing so, it retained the purpose of the East Asia Christian Conference and provided for continuing work along the same or similar lines. (See also History of the Christian Conference of Asia.) PurposeBelieving that the purpose of God for the church in Asia is life together in a common obedience of witness to the mission of God in the world, CCA exists as an organ and a forum of continuing cooperation among the churches and national Christian bodies in Asia within the framework of the wider ecumenical movement. CCA is committed to the equal participation of women, men, youth, clergy and laity in church and society. FunctionsAs a regional ecumenical movement, the Christian Conference of Asia continues to strive for:
PrioritiesCCA seeks to act, from deep spirituality and theology, as a facilitating agent for dialogue and action on issues of common concern and for the breaking down of barriers that separate and cause division between the peoples of Asia. Its current priorities include:
MembershipChurches joining the CCA are those that confess the Lord Jesus Christ as God and Saviour according to the scriptures and that therefore seek to fulfil their common calling to the one God, Father, Son and Holy Spirit. National councils or similar bodies joining CCA must be councils or bodies that approve this basis. The CCA family includes the membership of sixteen national councils and over 100 churches in Aotearoa New Zealand, Australia, Bangladesh, Hong Kong, India, Indonesia, Japan, Kampuchea, Korea, Laos, Malaysia, Myanmar, Nepal, Pakistan, the Philippines, Sri Lanka, Taiwan, Thailand and Timor Lorose. StructureThe quinquennial Assembly, where delegates chosen by member councils and churches meet for a time of fellowship and enrichment as well as to set forth the priorities and programs for the next five years, is the supreme policy-making body, under Christ. The General Committee is elected by the Assembly. It is composed of the elected officers and one representative from each country represented in CCA. It has the powers of the Assembly between Assembly meetings and normally meets in the year of the Assembly, and thereafter at least once in eighteen months. The Executive Committee is elected by the General Committee and is composed of officers and three to five members of the General Committee. It meets in the years when the General Committee is not meeting and other times as required by the General Committee. ActivitiesThere are nine program committees elected by the Assembly. These are:
The program committees are responsible to develop and implement the programs in accordance with the mandate of the General Assembly and the guidelines provided by the General Committee. Each program committee, accountable to the General Committee, is served by a staff person, and is presided over by a moderator chosen by the Assembly. In addition there are working groups on:
Also, there are task forces on:
Financial BasisContributions are received from CCA member churches and councils and other ecumenical partners. Ecumenical RelationshipsIn the context of the ecumenical task of the church, CCA continues to strive for mutual and reciprocal relationships with other ecumenical bodies, both global and regional, so that the common witness of the churches in Asia is fostered for the benefit of the peoples of Asia.
Christian Conference of Asia
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