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Programme Info

 

A BRIEF REPORT OF ETE CONSULTANT:
ASIA AND PACIFIC
JUNE 2001 - MAY 2002
A. Wati Longchar

 

Introduction

As I began my work in June 2001, I was wondering how I would be a help to keep the small ecumenical fishing boat moving forward in this vast lands and oceans of Asia and Pacific with 50% responsibility for ETE and the other 50% for Christian Conference of Asia. At one point I thought, it is like trying to swim across both the Indian and Pacific oceans! Though our colleagues in CCA, and Ecumenical Centre in Geneva and I live and work thousands of miles away from each other, we never had any difficulty in communication. I always felt myself working in the same building. Thanks to Daniel S. Thiagarajah and Heddy of FMU colleagues and Nyambura Njoroge, Magali Roussel and Françoise Faure of ETE colleagues for their prompt, smart and timely advices and suggestions all through the year and enabling this consultancy work an enjoyable and challenging one. Special thanks to Ahn Jea Woong, Simon Oxley and all our friends for their encouragement and support all though the year.

Apart from co-coordinating project requests from the regional theological associations and their member schools, the consultancy work involves visit to theological associations and schools to promote and encourage ecumenical formation, etc. The responsibility also involves editing work. Although some programmes were disrupted following the September 11 attacks in the USA, I was able to engage in the following activities and programmes during the year.

1. Introduction to ETE work

Simon Oxley and Nyambura Njoroge extended an invitation to come to Geneva in June 2001. After participating in the global consultation on "Networking for Peace Education" at St. Clements, Belfast from June 18-24, 2001, I reached Geneva on June 25. Four days of my stay with the team members at the ecumenical centre was very enriching. Our colleagues spared their precious time to introduce me to the work of WCC and EEF Team, especially to the works and dynamics of ETE. I returned to Jorhat on June 30 with much confidence and enthusiasm.

Ahn Jea Woong and Daniel S. Thiagarajah invited me to Hong Kong in July and introduced me to the work of CCA. I was there from July 30 to August 2. During this time, I had a privilege of participating in the Joint Staff meeting of the CCA and the Federation of Asian Bishop's Conference. It also gave me the opportunity to learn more about the programmes, strategies and plans for mutual cooperation between these two ecumenical bodies.

2. Office Up-keeps

Within this year, the Tele-Communication Department in Jorhat changed our fax number four times. It may sound strange to some of you, but that is how we survive in the developing countries. Things are never done quickly and systematically. July was a very busy month. I ran between offices and shops in connection to office up-keeps. It took almost a month. I am thankful to the WCC for supplying all necessary equipments for the office. Thanks also to the Eastern Theological College, Jorhat for providing a small but comfortable office space for the smooth functioning of consultancy work.

3. Connection and Revitalization Work

In a vast region like Asia and Pacific, it is impossible to connect ourselves with all the individual colleges. Strengthening and working through the regional theological organizations becomes necessary. The first two months, I tried to establish connection with the regional theological associations and revitalize some of the associations like the Forum of Asian Theological Librarians (ForATL) and the South Asia Solidarity Work that were not active for the last few years. Both networks are now making good progress:

a) The ForATL: The Forum was actively engaged in publication work and conducting training programmes in the past. Theological colleges in the region benefited much from such activities. During the last few years, the Forum could not initiate much activity due to lack of resources. Advocacy for the revitalization of ForATL is in progress and the project which was submitted by the Forum to ETE Working Committee has been approved. I hope with this support, the Forum will do some tangible programmes in near future.

b) The Regional Committee on South Asia Solidarity Funds (SASF): This Solidarity Fund was created by the WCC in 1977 to promote contextualization, self-reliance, regional cooperation in Asia and ecumenical joint action in the field of theological education. Activities are making good progress. The Regional Committee met on December 17, 2001 at Dhaka (Bangladesh) and approved its working guideline and six projects for the coming years:

  1. Consultation for the Exploration of Inter-cultural Asian Theological Methodologies. The Committee has approved a total of US $ 27,390 for this consultation.

  2. Ecumenical Initiatives through Non-formal Research in South Asia. The Regional Committee has approved a total of US $ 8913 for this programme.

  3. Voices from South Asia in Contemporary Theological Debate. The Regional Committee has approved a total US $ 10,000.

  4. Travel Grant for Women to have Ecumenical Learning Exposure at Bossey. The Regional Committee has decided to bear their travel expenses.

  5. Publication of the Writings of Brahamabandhab Upadhyaya. The Regional Committee has decided to contribute an amount of US$ 500 towards the project.

  6. A Solidarity Visit to Pakistan. The Committee has nominated 3 persons and approved a total grant of US $ 2,500 towards the travel expenses.

4. Visit to Associations

In this past year, I was able to visit the following associations of theological schools:

a) ATEM Triennial Assembly and Workshop on Theological Educators of the 21st Century from October 15-20, 2001. The Association for Theological Education in Myanmar (ATEM), consisting of 12 member churches and 27 theological institutions was established on May 12, 1986 by the Myanmar Council of Churches. ATEM is an ecumenical body which includes Higher Theological Education, Theological Literature Department and Myanmar Theological Education Research Centre. It also includes Myanmar Church History Commission, Theologically Trained Women's Fellowship and Myanmar Theologians Fellowship. The 8th Triennial General Meeting and Workshop was held in Yangon where I presented two papers on "Challenges for Ecumenical Theological Education" and "Teaching Contextual Theologies from Ecumenical Perspective". 70 theological educators participated in the workshop. The workshop concentrated on new ways of teaching methods. The ATEM has been organizing such workshop for the last three years. I found such workshop quite relevant in Asian context. In most of the schools in the region, one is expected to teach after B.D, M.Th or Doctoral studies without having adequate exposure to appropriate teaching methods. That is why many teachers fail to address the needs of students. I feel that theological associations should initiate seminars and colloquia on teaching methodologies for theological teachers.

The Assembly gave the mandate to work towards a relevant contextual curriculum, work towards providing quality theological education and assists the Christian Community with relevant theology to tackle the issues facing the church today.

I laid the foundation of Myanmar Theological Research Centre at Seminary Hill, Yangon and later inaugurated the M.Theol. programme and delivered the inaugural message. This being the first full-fledged M.Theol. programme of SEGATS-ATESEA in the country made the event very significant.

I also met separately with the General Secretaries and staffs of the Myanmar Baptist Convention and the Myanmar Christian Council

b) ATESEA Assembly from November 20-28, 2001: Along with Nyambura Njoroge and Daniel S. Thiagarajah, I participated the ATESEA Assembly in Seramban, Malaysia and was introduced to the wider circle of theological educators in the ATESEA family. The Association of Theological Education in South East Asia was established in 1957 and it continues to provide accreditation services in 14 countries and coordinates masteral programme of the South East Asia Graduate School of Theology (SEAGST) and co-ordinate doctoral programme of the member schools. At present the ATESEA has 91 member schools. It was a very important occasion to learn about the history and work of ATESEA and FTESEA. It was also a good time of learning and sharing stories of fellow theological educators in the region. Dr. Yeow Choo Lak, the Executive Director of ATESEA who served the Association for more than 20 years was given farewell during the Assembly. The Assembly also welcomed Dr. Sientje Merentek-Abram from Indonesia as its new Executive Director. We look forward working with her.

During the next four years, the Assembly has decided to focus on the following areas:

  • Empowerment of women to work towards an authentic community of women, men and children;

  • Diminishing theological-cultural divisiveness;

  • Theology and globalization, with special reference to the production of contextual theological literature needed to enable us to grapple with this dicey issue.

c) The BTESSC Convocation: The BTESSCC annual convocation was held at Aizawl, Mizoram from February 7-10, 2002. The Aizawl Theological College and Presbyterian Church of Mizoram hosted the Convocation. 833 candidates received degrees in theology. I conveyed greetings on behalf of ETE-WCC and CCA and shared some thoughts on ecumenical theological education in Asia. I also participated in the annual National Solidarity Fund Committee meeting during the Convocation.

5. Visit to Theological Colleges

  1. Visit to Myanmar Institute of Theology and Holy Cross Theological College from 15-20 October, 2001: The ATEM also arranged lectures in Myanmar Institute of Theology and Holy Cross Theological College, Myanmar. In both schools, I shared the ETE continuing concerns of faculty development and gender balance in theological colleges.

  2. Visit to North India Institute of Post Graduate Theological Studies (NIIPGTS) on November 19: Besides delivering a lecture on "Emerging Tribal Theology", I had a privilege of meeting faculty members and Postgraduate students of NIIPGTS separately to share some of the ecumenical theological education concerns in the region.

  3. Visit to Duta Wacana Christian University, Yokyarkata in Indonesia. After the Congress of Asian Theologians (CATS) meeting, I was invited by the Theology Faculty of the University for a fellowship. I had an opportunity of sharing some concerns of ecumenical formation.

  4. Visit to Theological Schools in Sri Lanka from 17-19 January 2002: I visited Sri Lanka to discuss priorities in Theological Education of the two Serampore-affiliated theological colleges in the North and in the Central Province of Sri Lanka. Over the last two decades, the Colleges in Sri Lanka have been going through much difficulty due to ethnic war in the Island. A solidarity visit was felt to discuss in order to find ways of strengthening the colleges. Programmes like Library Development, Continuing Theological Education, Curriculum Development and Theological Research on emerging contextual theologies were identified as areas where support could be extended. During this visit, I also discussed on the use of National Solidarity Fund of Sri Lanka. Both the theological educators and church leaders appreciated our kind gestures. Daniel and I also visited NCC-SL office and met some church leaders.

  5. Solidarity Visit to Pakistan - Christians in Pakistan have been facing many hardships due to ongoing "War against Terrorism". The South Asia Solidarity Fund Committee felt the necessity of visiting the churches in Pakistan to express solidarity and initiate theological activities through the National Solidarity Fund. Four persons including myself were requested to make the trip. However, Rev. Joseph Ebenezer and I could not go due to visa problem. Bishop Barnabas Mondal of Bangladesh and Ms. Meema Ghising of Nepal visited Pakistan from March 15-22, 2002. They met both the leaders of National Christian Council of Pakistan (NCCP) and theological educators in Pakistan and informed them about the Solidarity Fund. They have formed a National Committee and will be meeting this month to plan future programmes. Christians in Pakistan were very happy and appreciated the solidarity visit.

  6. Visit to Theological College of Lanka : Along with some of the participants who attended the consultation organized by the Regional Solidarity Fund Committee, I visited TCL in Pilimatalawa. The College has dual affiliation to: the Senate of Serampore and ATESEA. The College offers B.Th degree of the Serampore and M.Div and M.Theol. programmes of ATESEA. I shared some thoughts on SA Solidarity work and continuing ecumenical theological education.

6. Participation in Administrative Meetings

  1. CCA Global Roundtable Meeting in November. It proved to be a great opportunity to learn about the ecumenical partnership and resource sharing in God's mission.

  2. FTE Annual Meetings on December 13, 2001- New York: The Foundation for Theological Education (FTE) in the United States is one of the major ecumenical partners of ATESEA's work and ministry. Along with Nyambura Njoroge, I participated FTE annual meeting in New York. We were given time to share some of the concerns of ecumenical theological education and also theological education in South East Asia. The Committee members appreciated our participation and assured us their continued support in future.

  3. South Asia Solidarity Fund Meeting from 17-18 December, 2001 - The Solidarity Fund was created to encourage and promote contextualization, self-reliance, regional cooperation in Asia and ecumenical joint action in the field of theological education among the churches in India, Sri Lanka, Bangladesh, Pakistan and Nepal. The meeting was organized in Dhaka followed by one day seminar on "Challenges of Mission in the New Millennium" participated by both the Protestant and Catholic groups in Bangladesh. I had the privilege of presenting some thoughts on "Contemporary Trends in Mission Theology" at this meeting.

    The Continuation Committee for CATS IV met in Hong Kong on February 1-2. The group chose the theme for CATS IV to be held in August 2003 in Thailand. The theme will be "Rebuilding Community: Asians in Search of New Pedagogies of Encounter".

  4. FTE-SEA Resource Commission Meeting from March 11-14, 2002 - Singapore: The Resource Commission of FTE-SEA meets once in two years. The Commission examines different project requests and allocates funds to the member schools of ATESEA. It also processes and recommends funding requests from the Executive Committee of ATESEA and its member institutions as well as other institutions and agencies engaged in theological education in South East Asia. I found the invitation of ETE Consultant to this meeting very important for three reasons - (a) It helps to understand the needs of theological colleges in Asia and careful management of resources; (b) it helps both the FTE-SEA and ETE to avoid duplication of works and programmes in the region; and (c) it brings closer co-ordination and partnership between the ETE and other ecumenical partners in the field of theological education.

  5. ETE Working Committee Meeting from April 10-15 in Geneva. During this year, more than 100 project inquiries and requests flashed in computer screen. Many were incomplete and some were beyond the policies of ETE support. After careful screening, 28 projects were finally selected. Since we work within limited budget, the staffs were compelled to make priorities even from that list. We selected 19 projects to be presented to the Working Group. All the projects have been approved by the ETE Working Committee.

  6. The South Asia Solidarity Fund Committee Meeting on May 1, 2002 - Colombo: The representatives of the Solidarity Fund Committee met following the consultation for the "Exploration of Inter-cultural Asian Theological Methodologies". The members elected the following new office bearers:

    Rt. Rev. Jebenesan (Chairperson)
    Bishop B.D. Mondal (Vice-Chairperson)
    Dr. Arthur James (Treasurer)
    Dr. Samson Prabhakar (Secretary)
    The members also deliberated on the future plan of the SA Solidarity programme and the capital fund invested with the WCC.

  7. CCA Executive & General Committee Meeting from May 11-16, 2002 at Taipei - I highlighted some of the activities of my work during the meeting. It was a great opportunity to learn about the churches' situation in Taiwan.

7. Participating in Programmes

  1. The Congress of Asian Theologians III: The Congress of Asian Theologians (CATS) met from August 6-11, 2001 at Duta Wacana Christian University, Yokyarkata in Indonesia. "Visioning New Life Together Among Asian Religions" was the theme of the CATS which brought about 120 Asian theologians, scholars and church leaders from different denominations as well as religious backgrounds from Asian countries and abroad. The gathering was truly ecumenical and timely. The proceedings of the CATS II entitled Visioning New Life Together Among Asian Religions has been published in December 2001.

    The Congress gave me the opportunity to meet some of the key persons of ForTAL and church leaders and theological teachers from South Asia to discuss the need of strengthening such regional networks.

  2. Seminar on Post-Colonial Feminist Hermeneutics - In collaboration with SATHRI and Aruna Gnanadason of WCC (Justice, Peace and Creation), we organized a seminar from November 29 to December 2, 2001 in Bangalore, India. There were 16 participants representing both the Protestant and Catholic groups. The seminar deliberated on the issue of feminist hermeneutics in the context of fast emerging globalization, terrorism, fundamentalism, growing poverty and injustice. The group is working on a National Consultation on "Recasting Women: Reshaping Theology" during this year.

  3. NCCI-URM Staff Conference and National Committee from January 24-28, 2002, was held at the CSI Synod Centre in Chennai, India. It was the first staff conference after the merger of URM with the NCCI in 1997. Some 57 participants representing about 30 grassroots level organizations attended. Each participant shared stories and experiences of pain, suffering, frustration, joy and hope in community. It was a time of rededication and recommitment to work for the cause of the marginalized people in society. I spoke on "Identity Issues and Challenges of Theology", especially on the indigenous peoples' struggle in Asia and the need for URM to empower indigenous people in their struggle for life.

  4. Institute on Revisioning of Mission from February 15-28, 2002, Nagpur. This institute was organized by the Centre of Human Potential Development, Nagpur, India through the support of CCA. I delivered two lectures on the theme "Ethnicity and Christian Mission. The participants were mostly grass-root level workers from India, Sri Lanka and Bangladesh.

  5. The Ecumenical Enablers' Programme from February 14-16, 2002, Bangkok. 45 persons participated from all over Asia. I presented a paper on "Reading the Bible with New Eyes - Indigenous People's Perspective: A Methodological Consideration."

  6. A Consultation for the Exploration of Inter-cultural Asian Theological Methodologies from April 29 to May 3, 2002 - Colombo. This consultation was organized by the Regional Solidarity Fund committee to evolve methodologies for doing theology in multi-cultural context in Asia. Altogether 20 persons, including a participant from the Catholic Church, participated in the consultation. 12 papers were presented and the proceedings of the papers are in the process of publication.

8. Invitation for Lectures

  1. The North India Institute of Post Graduate Theological Studies (NIIPGTS), Kolkata extended an invitation to deliver lecture on emerging tribal/indigenous theology. Taking the advantage of my trip to ATESEA meeting in Malaysia, I came to Kolkata two days earlier and delivered a lecture on November 19, 2001.

  2. On November 20, 2002, I spoke on "Globalization - Challenges for Churches in Asia" during the Ao Pastors' Retreat in Kolkata.

  3. After the Regional Solidarity Committee meeting in Dakha, Bangladesh, I had the privilege of sharing some thoughts on "Contemporary trends in Mission Theology" on December 18, 2002, where both the Protestant and Catholic groups participated.

  4. Convocation Speaker - at the Trinity Theology College, Dimapur, Nagaland on 19th April, 2002.

  5. Convocation Speaker - at the Trulock Theological Seminary, Imphal, Manipur on 21st April, 2002.

  6. Participated in Ao Theological Association, Nagaland from May 24-26 at Mongkolemba.

9. Publications

I could not do much writing because of many travel engagements. However, I was able to contribute a few articles and reflections in Indian Journal of Theology, Journal of Tribal Studies, CCA News and Ministerial Formation. Apart from helping Daniel in editing CTC Bulletin, I also helped in compiling a source material for the course on Contextual Theologies for Bachelor of Christian Studies of the Serampore. I also co-edited two books: (a) Equipping the People of God published by the Ao Theological Association, Nagaland and Visioning New Life among Asian Religions published by Christian Conference of Asia. The writing work on Indigenous People Theology in Asia is in progress. I hope to complete it by October/November this year.

10. Advocacy

I could not do much advocacy in terms of fund raising. However, I was able to find some resources from local churches in Nagaland, Singapore, Korea and USA for partial assistance towards the living and travel expenses of 6 students. Expenses towards the seminar on "Post-colonial Feminist Hermeneutics" were also received through advocacy.

Conclusion

In my theological journey, I felt something missing between the church leadership and theological institutions. I always longed for a better and mutual interaction and supportive role between the church and theological schools in terms of financial support, policy making and curriculum formation. This joint consultancy work of ETE and CCA offered me many opportunities to share these concerns both with the leaders of the church and theological educators. The responses were quite satisfying and encouraging.

Respectfully,
A.Wati Longchar
June 2002

 

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